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1 peter 3:8 meaning

It means loving one‘s brethren; that is, loving each other as Christian brethren - Robinson, Lexicon. The language of Psalm 34 (Psalm 33 in the LXX) “echoes throughout the first half of Peter’s letter…” (Jobes 2009:220) “It is an important scriptural foundation for his thinking of Christian ethics, much as Isaiah 53 forms the basis for his Christology . Perhaps we are not understanding that we are not called to have an individual faith alone, but must come to unity of the faith and unity of mind. The scriptures also teach us this lesson in other places. ‘Like-minded’ or ‘of one mind’.

You are suffering. The word “finally” clues us in that we are still learning from the apostle Peter about lifestyle evangelism and our need to yield to one another and honor one another. Are you ready to give an explanation of your faith if someone asks? homophron. 1 Peter 2:17; Romans 12:10; 1 Thessalonians 4:9; Hebrews 13:1; 1 Peter 1:22; 2 Peter 1:7. εὔσπλαγχνοι, tender-hearted, only here and Ephesians 4:32. ταπεινόφρονες, humble-minded (only here in the N.T. 8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. And his Holy Spirit will help us to give an answer. But that is what it is all about: learning together and teaching one another. 2012. What Does 1 Peter 3:8 Mean? Be pitiful.—Rather (omitting the word “be”), tender-hearted. 1 Peter 3:8. πάντες, all) Before this, from ch. ‘The simplest test of the reality of our religion is whether or not it makes us love our fellow-man.’ (Barclay p. 269) And this is an essential element in any discussion on unity. "Turn away from evil, and do good....The eyes of the Lord are upon the just....But the countenance of the Lord is against them that do evil things," &c. Nothing can hurt you, and you need fear no menaces, no terrors, if with zeal you follow and adhere to what is good. ; the ταπεινοφροσύνη (humility) as well before God (Acts 20:19) as towards our neighbour (chap. Five Qualities of Christian Relationships – 1 Peter 3:8. So what are we supposed to do with people who are mocking us, insulting us, and injuring us? Greek. There are gifts where people speak. (Or did Peter advise his readers to revere, or set apart, Christ as Lord in their hearts as opposed to an open profession? Jesus was a compassionate person and, as his followers, we are called to compassion also. Peter had previously reminded his readers that Jesus had not retaliated to insults but remained silent (1 Pet. These instructions are not only for man and wife, but for every one, to whom in general these virtues are recommended. We were called to this response of blessing those who curse us. 1999-2014. of one mind. But Peter wanted their faith and hope to be evident and he wanted the Christians to be ready to give an explanation (apologia) their hope to anyone who asks. A true estimate of our abilities, limitations, weaknesses, etc…The opposite of arrogance (Proverbs 29:23). 1 Peter 3:15 - But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; [NKJV] Who is he that will harm you, if ye be followers of that which is good?

BibliographySchaff, Philip. Whenever you are arrested and brought to trial, do not worry beforehand about what to say.
We must be developing a kinship with one another. In 1 Peter 3:13 Peter asks the rhetorical question, “Who is going to harm you if you are eager to do good?” In a just society, if we are well behaved we will not get into trouble. True followers of Jesus change their thinking toward how to speak well of people. "Commentary on 1 Peter 3:8". It is not too difficult to display these five qualities when in the company of equally loving, compassionate and humble Christian brothers and sisters. Philippians 3:1-4 (NIV). Be pitiful.—Rather (omitting the word “be”), tender-hearted. Mark 13:11 (cf. Peter gives the reason why Christians can respond to unkind, hurtful and slanderous words with saying good things: Because we have been called to inherit a blessing (eulogia).

"You must have a sense of being ONE in Christ! It is the thinking ourselves little because we are little.

.” (Jobes 2009:220). Attitudes That Revolutionize Relationships 119 (3:8-9a) Let All Be Harmonious

It isn’t the exclusive task of the elders, deacons, older members or preacher to keep the peace. Hence it is opposed both to the mock-humility of morbid feeling which has so often shown itself in the history of Christ’s Church, and to ‘slavish deference to men’ (see specially Neander, Planting of Christianity, i. pp. Primarily it is the former. When we are suffering yet still do good and still have faith, we will be presented with opportunities to defend the hope we have. Peter wrapped up the preceding verses about the behaviour of citizens, slaves, wives and husbands by listing five qualities. https: On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. The Asian Christians were being threatened, and they were afraid. . Where can you download ringtones for free? It is expressed by an adjective, which occurs nowhere else in the N. T. It denotes the agreement of those whose mind and will are set upon the same objects (Schott), or unity in sentiment, and, therefore, in faith (Steiger, Bengel). 13 Now who is there to harm you if you are zealous for what is good? I expect that this help applies whether we are speaking in a court of law or simply sharing with our neighbour. Finally, all of you should be of one mind, full of sympathy toward each other, loving one another with tender hearts and humble minds. Peter asks his readers to respond to questions with gentleness and respect. Compare 1 Peter 1:22. pitiful. "Commentary on 1 Peter 3:8". It means, of the same mind; like-minded; and the object is to secure harmony in their views and feelings. Of one mind.—Or, unanimous. Would you like to support my ministry of encouraging mutuality and equality between men and women in the church and in marriage? Do nothing out of selfish ambition or vain conceit. They are to be at unity among themselves, walking in agreement on essentials, filled with love and compassion, gentle and tender, and humble.

It is too easy “to be satisfied with sentimentalism which feels a moment’s comfortable sorrow and which does nothing about it.” (Barclay 1973:269)  Compassion moves more than our emotions, it moves us to actions.

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